You are a goddess-- process research- aphrodite

The works of travelers and archaeologists in Cyprus during the second half of the I9!h century abound in prurient descriptions of the supposed cult of Aphrodite or Ashtart in ancient Cyprus. "Abominable lust, bloodshed and depravity" is by no means the strongest. To these are added the stories of classical mythology and a series of ill-informed stereotypes about Oriental sexuality, both ancient and modern. These 19th century interpretations of the worship of Aphrodite in ancient Cyprus are a consequence of various ideologies prevalent among Europeans who travelled to the eastern Mediterranean. Prurient travelers escaping the moralistic attitudes of western Europe looked eagerly for exotic and Oriental titillation. Imperial officials and ideologues legitimized their rule by tracing a heritage of amorality from antiquity to the present. Missionaries of western religion and culture found ancient vice and modern heresy convenient tools for the justification of their unpopular proselytising. Two forces, in particular, drove British imperialist attitudes: colonial desire, the urge to conquer and master a feminized, exotic, oriental Other: and colonial fear, whether of the unknown, of being vastly outnumbered, or of the "unnatural practices" that they themselves had projected onto the Orient.
Aphrodite, according to these writers, had corrupted the Cypriot people, and her influence was still to be seen. Because of the imperial relationship, however, it was these Europeans who had corrupted Aphrodite.


Michael Given

previous blogpost on ishtar transition to aphrodite-
and list of copper mines- copper being cypriot related metal- ceremonies-- ancient ritual belief. 


Different related images










From the earliest periods the worship of a Fertility Goddess remained supreme in Cyprus. The Goddess and her retinue of deities were worshipped to sustain life dependent on the soil. Gradually she received the name Aphrodite, who was the goddess of love and considered to originate from Cyprus. The sacred area at Paphos and other places was dedicated to the Phoenician Astarte, and later the Greek Aphrodite. The air was heavy with aroma from sweet-scented sacred gardens with bushes of myrtle, which was the flower of Aphrodite. Ceremonies were held and incense was burnt on the altar. Traditional scholarly opinion maintains that prostitution in the temples occurred in many of the Mediterranean countries. Women supposedly served voluntarily in the sanctuaries of the Goddess, where they had intercourse with men who paid in the form of offerings. Many temples in Phoenician colonies in the western Mediterranean, particularly in the harbor towns, were believed to have founded their wealth on prostitution. At Kition below today’s Larnaca excavated the most monumental Phoenician Astarte temple ever found. The priests wore real sculls from bulls in order to share the life-giving forces and power of the animal. The priestess probably inhaled opium for religious ceremonies in order to hallucinate and utter prophesies. From earliest times, opium appears to have had ritual significance, and perhaps ancient priests may have used the drug as a proof of their healing power.
The Cypriot Goddess was venerated in a twin-cult together with a male smithing god and was supposed to have a relationship with an oriental war god. Perhaps the myth about
Aphrodite, Hephaestus and Ares is of Cypriot origin. The forbidden love affair between goddess Aphrodite and Adonis perhaps started in the verdant woods on the eastern hill of Idalion. The most celebrated shrine at ancient Idalion was located on the eastern acropolis and was dedicated to the Great Mother, who gradually was identified with Aphrodite.

One can see the famous statuette from AyiaIrini. This figure has a female appearance, but she also has a big black beard. The Bearded Goddess alludes to the ancient literary texts where the authors describe the cult of a bearded Aphrodite or Venus. This cult seems to have been widely spread especially in Cyprus. Perhaps the AyiaIrini hermaphrodite is an image of the bearded Aphrodite. Much later the Cypriot bisexual goddess was identified with Aphrodite, in whose honour people engaged in transvestite rituals. In the prehistoric Mediterranean the many bisexual figurines could perhaps indicate that the perception of androgynes was much different from today. This shape was perhaps considered to be more powerful since the figure was complete and self-sufficient. 

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